Category Archives: BIBLE
Prophecy is very important in any Church of God. Prophetic words from Pastors or ministers of God is different from Real Prophecy from God. Real Prophecy involve A man/woman and the Holy spirit, God talk to them, and they narrates what God says to Men spiritually….
Speaking in Tongues is not easy, you can speak in tongues when you are in the Spirit, You can’t just start speaking in tongues when you in the flesh. Gift of Healing and Speaking in tongues or interpretating the tongues is very rare or difficult to get… A person speaking in tongues or prophesying supposed not to indulge in Wickedness or demonic possession, because DARKNESS has nothing to do with Light. God cannot use a Prostitute or Evil doer or disobedience or corrupted person to enlighten the church about Evil that is about to happen, because God is Holy.
The church cannot survive and grow to maturity without the
prophetic and the prophetic ministry. It is not an optional extra.
The Bible is clear about the importance of prophecy.
Therefore, my brothers, be eager to prophesy, and do not forbid
speaking in tongues (1 Cor 14:39).
Just as each of us has one body with many members, and these
members do not all have the same function, so in Christ we who
are many form one body, and each member belongs to all the
others. We have different gifts, according to the grace given us. If
a man’s gift is prophesying, let him use it in proportion to his faith
After we had been there a number of days, a prophet named
Agabus came down from Judea (Acts 21:10).
Follow the way of love and eagerly desire spiritual gifts, especially
the gift of prophecy. For anyone who speaks in a tongue does not
speak to men but to God. Indeed, no one understands him; he
utters mysteries with his spirit. But everyone who prophesies
speaks to men for their strengthening, encouragement and
comfort. He who speaks in a tongue edifies himself, but he who
prophesies edifies the church. I would like every one of you to
speak in tongues, but I would rather have you prophesy. He who
prophesies is greater than one who speaks in tongues, unless he
interprets, so that the church may be edified (1 Cor 14:1-5).
Christianity is prophetic through and through. When the prophets
are silent and the word of God is in short supply, the church
withers and dies. If there are prophets today, their hands are tied
and their mouths gagged by the clumsy democratic processes of
church institutions. Prophecy is seldom heard within this
establishment. For prophecy comes by the spirit of God and not by
consensus or debate (Michael Harper).
For our society to be renewed, it is necessary for the church, and
by that I mean individual Christians together, to become a
prophetic voice to our land. We must remember the price of being
a prophet. If people were given the choice of straightening the wall
or killing the prophet, they will usually kill the Prophet instead of
straightening the wall (Bob Mumford).
A successful church will be one that appreciates the prophetic and
is a place where prophets can develop in their ministry.
Many people, churches and movements have entirely rejected the
prophetic, because they were wounded by false prophets or their
mistakes. However, the Scriptures clearly show that God almost
never raises up a great leader who does not make serious
mistakes. Some of the greatest leaders made some of the greatest
mistakes but they did not let that stop them. Many Christians have
a genuine prophetic gift or call to prophetic ministry, yet have been
discouraged from pursuing their calling because of past mistakes
(Rick Joyner – The Prophetic Ministry).
The church is called to be prophetic towards the world. This role
requires the development of the prophetic ministry.
Even if we are not called to the office of a prophet, we need to
understand this ministry. The entire church is called as a prophetic
voice to the nations. Together we are to serve as the Lord’s
spokesmen to the world (Rick Joyner – The Prophetic Ministry).
The New Testament prophet’s primary function is to open the
church to the ministry of Jesus the Prophet so that he can flow
freely among his people. Everyone is not called to the office of a
prophet, but the whole church as a unit is called to be a prophet to
the world, manifesting Christ’s ministry as the spokesman for God
(Rick Joyner – The Prophetic Ministry).
Prophets can be uncomfortable people to have around. They can
often be hard to take. We must avoid taking offence at their style
and manner and missing what God is doing through them.
The prophet discerns the state of the human heart. The prophetic
insight exposes things that are hidden (1 Cor 14:25). Prophets are
never popular people. They are not comfortable to have around, if
there is a prophet around we will be aware of our sins in a new way
(Tom Marshall- The Coming of the Prophets).
Unfortunately, because the Body of Christ is so ignorant of the
prophetic word, it stumbles over the messenger and ignores the
message (Chip Brogden – Overcoming Prophetic Offence).
No Bible prophet ever had the same delivery or style, from David to
John the Beloved. But you must learn to receive from them and
most of all love them. Or you may watch them being led down a
road of destruction that will lead too much confusion and defeat
for the kingdom. This has already happened! And many are
wounded and dying because of this very thing (Kris Couchey –
Prophetic people create tension. When God intervenes into our
orderly, calm lives, this creates a tension. We need to know how to
deal with that and how to fellowship it through. Otherwise
prophetic ministry can be an open door for the demonic to enter
our churches. Unfortunately, it is all too easy to dismiss the
prophecy and cast the prophet in the role of troublemaker (Graham
Cooke – Developing Your Prophetic Gifting p.96).
The prophet is violated during his ministry, but he is vindicated by
history (Leonard Ravenhill – Picture of a Prophet).
Vision was like a flame with the prophets. You have to recognise
that about them, at any rate – that these men were flames of fire.
There was nothing neutral about them; they were aggressive, never
passive. Vision has that effect. If you have really seen what the
Lord is after, you cannot be half-hearted. You cannot be passive if
you see. Find the person who has seen, and you find a positive life
(T. Austin-Sparks – Prophetic Ministry).
The New Testament teaches a positive approach to prophecy.
Do not put out the Spirit’s fire. Do not treat prophecies with
contempt. Test everything. Hold on to the good. Avoid every kind
of evil ( 1 Thessalonians 3:19-20).
Christians must be careful not to quench the spirit of prophecy.
The words of all prophets should be weighed carefully. The
Scriptures give clear guidelines for testing prophecies. Anything
that is good should be received; the rest should be discarded.
Prophets and Pastors
Every church needs both prophets and pastor-teachers. The two
ministries are complementary, but they have not always fitted
together well. Pastors tend to be warm loving people. This is the
strength of their ministry, but it means that they can sometimes
find it hard to confront evil. They love to see people grow and to
see the church united, so they can be tempted to compromise for
the sake of peace and unity.
A prophet would act as a balance to this tendency. Prophets tend
to see things in black and white. They have a zeal for holiness and
truth. Their main concern is to see the church functioning
according to the Word of God, but their zeal for purity and truth
can make them appear to be hard and harsh. The pastors will
temper their strictness and zeal with love and grace. And whereas
pastors tend to concentrate on the present, the prophets can give
vision for the future.
Prophets have a way of ploughing up the ground and causing
disturbance. Sometimes this is sorely needed. I know many
pastors who, when encountering hard ground, simply lay a patio
and cover everything up! Prophecy is attacking, stimulating and
provoking by definition. Pastoring is about restoring calm and
order. Prophets challenge, pastors soothe (Graham Cooke –
Developing Your Prophetic Gifting).
This explains why there is such a shortage of prophets in the
church. Most modern churches are controlled by pastors and the
bluntness of the prophet does not sit easily with them. If the pastor
is insecure, he can be hurt by the prophet’s words. The prophet
seems to be a nuisance and life is easier if they leave.
The third truth is that pastoral compassion and prophetic purpose
will sometimes be at odds, causing friction and even conflict within
the local church between pastor and prophet. So a willingness to
humbly seek God together to determine His desire for congregation
is critical for maintaining unity in the local church leadership (Dr
Bill Hamon – Prophets Pitfalls and Principles p. 35).
The church needs pastors and prophets to fully represent Christ. It
must exhibit both the love and the holiness of God. Love without
holiness is compromise. Holiness without love is harshness. If
both ministries are present in a Church then holiness and love will
both be evident. The Church will then be a true reflection of the
character of God.
A prophet’s perspective is radically different from that of the
pastor. He hears from God and quite mercilessly questions
everything, including the pastor, from God’s perspective. That,
however, is his healthy and God-given duty. For that reason, there
is also a historical tension between the pastor and the prophet: one
is the defender of the status quo who wants to maintain the
community; the other questions everything and is seen (rightly) by
many others as a threat, because he disrupts things and wants
‘movement now’ (Wolfgang Simson – Houses That Changed the
Pastors and prophets have very different perspectives on the
Prophets usually have a very keen sense of being answerable to
God. Pastors have that sense to, but they are also very aware of
being answerable to people. A pastor probably feels both concerns
different from the typical pastor figures (Mike Bickle – How Pastors
Relate to Prophets).
Pastors are often sensitive to things happening beyond what is of
the Holy Spirit. They would rather be safe by cutting things off a
little before getting in the danger zone. Their boundaries tend to be
on the conservative side. On the other hand, prophets tend to be
boundary stretchers. They are almost always willing to go a little
bit farther than the danger zone to make sure that we do
everything that might be of the Lord. Notice that both prophets and
pastors have the same motivation. They are afraid of missing God.
But they are each proceeding from different point s of view (Mike
Bickle – How Pastors Relate to Prophets).
Because of the gift of revelation a prophet may have the tendency
to see things very black and white, whereas a pastor, with mercy
and wisdom will often see things in shades of grey. The prophet
many time may view the pastor as compromising and people
pleasing, while the pastor may see the prophet as unwise and
unyielding. These differences in perception can become a deficit in
their working relationships, if not understood as strengths that God
has given to aid one another in being more effective in ministry.
Otherwise the prophet will always try to straighten out the pastor
and the pastor will always strive to balance out the prophet, when
more often their differences, when appreciated, are actually their
strengths (Tom Hamon – The Spirit of Wisdom and Revelation).
Both pastors and prophets must understand that they need each
Challenge to Pastors
The modern church is dominated by pastors. The prophetic
ministry can only be restored to the church, if pastors allow it. I
believe that many pastors have (sometimes unwittingly)
obstructed the restoration of the prophetic ministry in the church.
This has prevented God from doing all that he wants to do.
Sometimes pastors are hostile or fearful of the prophetic due to
bad experiences, but this is not an excuse for robbing their people
of what the prophetic ministry can bring to their church. This is
stated clearly by Tom Hamon (a pastor, not a prophet).
There are many reasons for an attitude of indifference or even
antagonism toward prophetic ministry by pastors. Some reasons
have to do with ignorance or with perceived abuse of those who
have called themselves prophets within the body. However, I do
not believe these are valid excuses today. Never in Scripture does
God sanction forbidding the pure and good because there have
been bad representations (Tom Hamon – The Spirit of Wisdom and
While some prophets have hurt people, the reality is that
controlling pastors and inadequate pastoring have done far more
damage to far more Christians. In numerous situations, a whole
church has fallen when their pastor has lost the plot. Pastors have
far more power over people’s lives than prophets. A pastor who
gets lost can do far more damage than an over-zealous prophet.
Where prophets have become unruly or controlling, the reason is
usually inadequate or insecure leadership. Moreover, mature
pastors have no reason to fear the prophetic. A wise and God-
fearing pastor, who is loved by his flock, can never be overcome or
pushed aside by a prophet. Despite these facts, the bar of
acceptance is set much higher for prophets.
The questions is, why do we accept every other gift and calling
among men with great failure and weakness? And yet, the ministry
of the prophet who speaks hard truth is discounted with every
excuse in the book! Not only is the Word given rejected, but the
prophet in particular is personally rejected. This is the great test of
a prophet of high calling. I am not talking about people who
prophesy. I am talking about people who have been called to the
office of a prophet, which are rarer then we would like to think. The
burden of words that “leadership” and “friends” will not accept can
be a great one if not received and released in great brokenness.
The grace to walk such a narrow path is only given to the humble,
who are willing to be broken and considered radicals, renegades,
and rebels. The danger for this person is becoming like Elijah in an
isolation that sees himself alone as having the truth. The answer is
the cross of Jesus Christ that allows no man to glory in self or the
“gifts” and “callings” God has given (Kris Couchey – Bitter
Some pastors may need to be more honest about the real reason
for their indifference to prophetic ministry. The problem may be
something in their own heart, rather than the prophet.
As pastors, many times prophet ministry can understandably make
us feel uncomfortable, so we don’t give place for it to function.
However, often that is exactly what God has intended, because we
have become stuck in a rut in our predictable, comfortable
routines. There are times when God wants to break in on the
scene, but we are too protective of our time or our people, or our
comfort zones to allow God to really do what he wants. Prophets
just seem to have a way of messing up our plans. Instead of
resenting this, fellow pastor, let’s appreciate it, because the good
news is that when God leads prophets, they bring a powerful spirit
of breakthrough with them (Tom Hamon – The Spirit of Wisdom
Have you established the prophetic in your movement? Yes, the
prophetic should operate in the back rooms and in the marketplace
of everyday life, but seasoned prophetic voices should also be
given a platform in the church to help establish and put into place
the mandates of the Lord.
Where is the clarion call of the prophetic that is sounding forth with
cutting-edge accuracy? Could they be sitting in your pews waiting
to be released? The way to break judgements off the prophetic and
unlock them is to establish them.
Do you have prophetic voices giving divine strategies for your
church? Do they give confirmation and clarity? Does the
government of God back them up? If so, are they backed up by
Are you more afraid of a few “flakes” than you are of barrenness?
Have you judged the entire prophetic movement by one or two
voices that fell into sin? Wisdom is needed and it is important that
character and humility has been worked into their lives. I’m not
talking about budding voices that have not spent their time in the
wilderness of training and equipping, but rather mature, proven
The heavy mantle of government that rests on you as apostolic
leaders must be used to recognise and establish the seasoned,
mature prophetic voices in your midst while allowing the young
eaglets to be raised up under their wings. God wants the prophetic
We’re coming into a season of release for some of the hidden
Josephs. The apostolic and prophetic are going to be taken out of
their old, tattered garments and adorned with new mantles of
government– wrought in the fires of affliction. They will be clothed
in humility and intimacy. Are you ready?
When apostolic gatekeepers embrace and welcome the prophetic, it
establishes them so they can unfurl their mantles and release their
anointing. (Jill Austin – http://www.jillaustin.org).
I am right behind any Pastor who acts to protect the sheep from
such people. That is the shepherd’s job, after all. (But if all they
are doing is protecting their own hide, and squashing the prophetic
word – then judgement will surely follow the prophet’s words – as
sure as day). Prophets, let God vindicate you. Make no attempt to
vindicate yourself (Andrew Strom).
Pastors are often concerned about the damage that prophets can
do. They should be more concerned about the effect of the lack of
the prophetic in their church. Pastors have a key role in
encouraging the development of the prophetic ministry.
The issue cannot be avoided. If they want to fully serve God,
pastors will have to deal with the prophetic (and its problems). The
church will never reach its full potential without the ministry of the
prophet, but the prophetic ministry will only be restored in God’s
fullness if there is a radical commitment from pastors to make it
Just as prophets need to purpose to develop the wisdom of how to
rightly minister their revelation, so pastors need to stretch
themselves to believe to minister by supernatural and revelation
and not just rely upon their developed areas of wisdom and
counsel. Churches can survive without prophetic ministry, but they
cannot be as healthy as they would without it (Tom Hamon – The
Spirit of Wisdom and Revelation).
Establishing Prophets in the Church
Most churches have no prophet to establish holiness and
righteousness. They do not have a mature prophet to disciple
young prophets, so God has had no choice but to develop young
prophets in the wilderness. This is a second best option that
produces lots of problems, but is the only way until the prophetic
ministry is fully restored to the church.
This problem will have to be resolved by pastors. There is a
surplus of pastors and a shortage of evangelists and prophets,
which severely weakens the church. To correct the balance,
pastors will have to take the initiative to restore prophets to the
church. A pastor who has no prophet in his church should look in
the wilderness for a growing prophet and seek to establish him in
his church. Obadiah protected, fed and sheltered the prophets
when Jezebel was trying to destroy them (I Kings 18:3,4). There is
an urgent need for Obadiahs in the modern church.
Many apostles and prophets today are not in church at all,
because there is little room for them in traditional pastor centered
churches. They have been pushed to the side; they are often
feared because they seem so strong, radical and different. Many
have been not only marginalised but rejected, and as a result have
given up on church almost completely, maybe with a last flicker
and a spark of hope still burning in them (Wolfgang Simson –
Houses That Changed the World, p.125).
Restoring prophets to the church will not work if the pastor
attempts to control the prophet. The challenge to the pastor is to
say to the prophet, “I will submit to you, if you will submit to me”.
They will have to trust each other by submitting to each other. This
will be risky for the pastor (and the prophet), but if they commit to
it out of love for Jesus, great blessing will follow. A good example
of this is Paul, who was started in his ministry when Barnabas
found him and brought him to Antioch (Acts 11:25,26). Barnabas
demonstrated great courage, because Paul was a high risk person,
but his trust brought out the best in Paul. His commitment to Paul
brought enormous blessing to the church.
Trust produces trust and responsibility. The pastor will generally be
surprised at how responsible prophets will be, if they are just
trusted. Prophets will be surprised at how open a pastor will be, if
the prophet is willing to submit to him.
Those parts of the body that seem to be weaker are indispensable,
and the parts that we think are less honorable we treat with special
honor. And the parts that are unpresentable are treated with
special modesty, while our presentable parts need no special
treatment. But God has combined the members of the body and
has given greater honor to the parts that lacked it, so that there
should be no division in the body, but that its parts should have
equal concern for each other (1 Cor 12:22-25).
Christians are often embarrassed by God’s watchmen, as they can
be intense, opinionated or scruffy. Watchmen maybe the eyes of
the body, but they are also the bums that get rid of the “crap”. If
God’s watchmen are not functioning effectively in a church, it will
full of crap and become contaminated. So while the watchmen has
an unseemly task, they are important for the functioning of the
body and deserve equal concern and respect.
By exercising discernment a pastor can help prophets to hear the
word of the Lord. They should encourage the prophets to grow in
this ministry. This should be done with care. Because a prophet is
sometimes negative and hard in his words, pastors often assume
that he must be dealt with severely. They do not realise that under
their brusque exterior, most prophets have a very sensitive spirit,
which can easily be broken. They need a great deal of
encouragement if they are to develop into their full ministry.
Pastors should encourage those in their church with prophetic
gifts, even if they are a nuisance at times. They will eventually
have prophets in their midst who can be trusted to speak the
What makes me prophetic? The fact that I hear God speak. What is
the most personal attack that anyone can make upon my Christian
walk? It is to say, “We don’t believe that you heard God!” Why is
this so painful? Because it goes to the heart of my call – if they are
correct then I “missed it” completely – perhaps I am not
prophetic… and if I am not – who am I? Very few Pastors
understand the depth of this crisis for prophetic people – and as a
result are very ready to say, “that wasn’t God!” when we speak
what we honestly believe to be the Word of the Lord. Probably they
have no conception of the depth of the pain they liberate (http://
The more that pastors encourage the prophets, the better they will
perform. Prophets respond to listeners.
I now embrace the theory of prophecy, which holds that prophetic
voices of great clarity, and with a quality of insight equal to that of
any age, are speaking cogently all of the time. Men and women of
a stature equal to the greatest of the past are with us now
addressing the problems of the day and pointing to a better way. in
these times. It is seekers, then, who make prophets, and the
initiative of any one of us in searching for and responding to the
voice of contemporary prophets may mark the turning point in their
growth and service (The Servant as Leader).
The variable that marks some periods as barren and some as rich
in prophetic vision is in the interest, the level of seeking and the
responsiveness of the hearers. The variable is not in the presence
or absence or the relative quality and force of the prophetic voices.
Prophets grow in stature as people respond to their message. If
their early attempts are ignored or spurned, their talent may wither
away (Author Unknown).
Any prophetic word given within a church context is spoken into a
relationship. No one can assess the state of a relationship at a
distance, so the person who gives the word probably needs to be
constantly assessing and building their relationships in the church.
If a church rejects a word from a member the rejection says more
about the state of the relationship than it does about the veracity of
the word. In other words – the relationships you build with people
will often pre-determine whether or not they will accept the word of
the Lord through you (http://
Developing Young Prophets
To a pastor, a young prophet can appear to be a particular
nuisance. When first starting their ministry, prophets seem to be
negative and over critical. And because they are human they often
make mistakes. The trouble is that their intolerance and
insensitivity can irritate the pastor. This causes the pastor to jump
on the prophet, the first time that he makes a mistake. The young
prophet is often so crushed that he does not dare to prophesy
again. The pastor is relieved because what appeared to be a
problem is gone. What he does not realise is that he has squashed
a ministry that his church really needs. Because this has happened
so often, there is a shortage of prophets in the church.
At the same time, young prophets must learn to be patient, and
allow God to develop their ministry. This will take time. Daniel was
just a young man when he arrived in Babylon. He was middle aged
when he received his first vision, and quite old when he received
his greatest visions. Jeremiah was still prophesying when he was
an old man. A young prophet will only have a partial vision. There
will be times when he speaks the Lord’s word in the wrong spirit.
God will have to allow him to make mistakes if he is to grow to
maturity. He should not grasp at ministry, but wait on God to raise
him up in due time. Those who humble themselves will be exalted.
Young prophets cannot emerge properly in a church that is led by a
pastor alone. (The same applies to evangelists). Pastors cannot
disciple budding prophets effectively. The young prophet will either
start challenging the pastor and become a nuisance, or he will be
stifled by the pastor and lose his cutting edge. A young prophet will
develop best in a church where the pastors and a prophet are in
submission to each other. He will be drawn to the prophet and will
learn how to function in the prophetic from him. He will also learn
how to relate to a pastor.
When he needs correction, he will generally receive it better from
the prophet. A young prophet will need frequent correction and he
will sometimes need to be corrected very firmly. This is best done
by a more mature prophet whom he respects. When he is treated
harshly by the senior prophet or becomes discouraged as often
happens, he will need and appreciate the comfort and
encouragement of the pastor. The young prophet will develop a
healthy relationship with both pastors and prophets. If he can grow
within these relationships, he will be less likely to wander off into
bitterness and isolation.
We should not just be looking for a few heroic prophets like the
men of the Old Testament. The outpouring of the Holy Spirit means
that this gift has been distributed far more widely.
In the last days, God says, I will pour out my Spirit on all people.
Your sons and daughters will prophesy, your young men will see
visions, your old men will dream dreams; Even on my servants,
both men and women, I will pour out my Spirit in those days, and
you will prophesy (Acts 2:17,18).
In many countries, there are only a few men and women with a
prophetic voice. People throughout the land have looked to these
few, which places them under unfair pressure. We should be
praying that God would raise up numerous prophets. There should
be at least one in every Christian fellowship. Then God would really
be able to bring his word to the nation and the church, and all
people would hear.
Persecution of Prophets
Prophets in the New Testament age will sometimes experience the
persecution and suffering faced by the Old Testament prophets.
This happens when their message is not received, or when the
church is not functioning correctly. This is often the situation
today. Most prophets are on the edge, because there is no place
for them in the centre of the church.
Prophetic people also have difficulties that are sometimes
leadership induced, as they were in our case, because we as a
church didn’t know how to nurture and administrate prophetic
ministry (Mike Bickle – Growing in the Prophetic p.130).
Many leaders are so wounded and weary from the ministries of
those who presumed to be watchmen or prophets, that they do not
want anything to do with this ministry today. Likewise, many
watchmen have been so wounded by pastors that they have lost
their trust in the leadership of the church. There is usually a lot to
overcome on both sides, but those who are true on both sides will
overcome this barrier. We have no choice if we are going to walk
in the unity that both the Lord and the times we live in require (Rick
Joyner – The Ministry of a Watchman).
Today’s professional pastor may truly be a shepherd of the flock,
but he is first and foremost the manager of a religious
organisation. Either he is hired by the owners of the organisation or
is the owner/operator of a work he created. Prophets and apostles
do not so much find themselves in conflict with spiritual pastors as
they do with church managers (even though both those roles may
reside in the same man). This is an important distinction (Chuck
However, when the church is functioning correctly, the prophet will
be at peace with the church and just another ministry within it. The
treatment of prophets is a good test of the maturity of a church.
When the church moves into apostasy, the prophets become more
radical and drastic. In a mature church, prophets will be an integral
part of the leadership.
In the New Testament prophetic activity is concerned with building
a community, rather than standing against the community (David
Prophecy and the office of Prophecy, however were not often fully
developed, but central to the Lord’s plan. In and through His
prophets He warned, scolded, blessed and healed, taught, foretold,
called Israel to repentance, subdued kings, laid down revelation for
doctrine, chastised and rescued. Every book from Isaiah to
Malachi is written by or about a prophet.
God did not do away with Prophets and prophecy when Jesus
came and the Church was born. Instead He expanded their
function and power by virtue of the cross and resurrection. So the
prophet ceased to be a lonely watchman who was often put to
death by his own people, and became an integral part of the church
which, by the guidance of the Holy Spirit, learns to protect and
cherish it’s prophets (John and Paula Sanford – The Elijah Task).
Exalting the Prophet
The opposite problem is when prophets are exalted to a position
above other ministries. A prophet dominated church is dangerous.
When a prophet is accepted and deified his message is lost. The
prophet is useful only so long as he is stoned as a public nuisance,
calling us to repentance, disturbing our comfortable routines,
breaking our respectable idols, shattering our sacred conventions
There are prophets and teachers who hold words from God in
higher esteem than the God who speaks the words they attribute
as being from Him. People seek these words and teachings. The
more they receive, the more they want. Before one word is
digested they are craving another. They are seeking “things” –
words, prophecies, teachings, visions, dreams – but they are not
seeking the Lord Himself. (Chip Brogden, http://www.watchman.net)
Most prophetic people don’t have the gift of leadership that is
essential for a church to be healthy, balanced and safe. A church
led only by prophets is not a safe environment for God’s people
(Mike Bickle – Growing in the Prophetic p.57).
The prophets were not leaders of men. They carried no
responsibility for the Temple, for worship, for the institutional side
of religion. They had no political power, no party following, no
organisation, no priestly or pastoral function. They were not
involved in the commercial life of the nation, neither were they
rulers of men. They were simply servants of the living god whose
task was to declare what he was saying to the people (Clifford Hill
- Prophecy, Past and Present p.60).
The liberating gospel of one generation becomes its law of the next
If every prophet spoke only absolute truth, who would the people
follow? Not the Lord, but the prophets. To prevent that, God uses
cracked and foolish vessels. Every man must therefore check his
own spirit, heart, and mind according to the word, whenever a
prophet speaks to him in the name of the Lord. God uses cracked
vessels for this very reason (John and Paula Sanford – The Elijah
Theology of Privilege
A theology of prophetic privilege is dangerous. God has promised
to protect his prophets, but he will protect his word. Jesus warned
that prophets would be persecuted. He did not say they should be
Prophets are often mistreated and mistrusted by the church. That
has to change. But the solution is not for prophets to be put on a
pedestal immune from challenge. We need an environment where
prophets are welcomed and prophecy is respected, but where
prophetic ministries are rigorously assessed and prophecies are
The idea that any ministry, whether pastor or prophet must be
blindly submitted to is wrong and dangerous. Far too many
Christians have been lead off the right path, because they have
followed their pastor without questioning his decisions. We do not
want Christians to start doing the same with prophets.
The idea that prophets are subject only prophets is wrong and
dangerous. Prophets do have a special role in testing judging
prophecy (1 Cor 15), but that does not mean that others do not.
Anyone who is prophesied to has responsibility to test the
prophecy and assess the prophet. The problem with prophets is
that they can stir each other up into error. This happened in 1Kings
- Jehoshaphat was not a prophet, but he tested the court
prophets word and rejected their ministry.
When a person acts as a prophet to a nation, the nation has to
decide, if the person is a prophet to the nation. It is recognition by
the nation that ultimately establishes a person as prophet to the
When a prophet speaks publicly, the public have the right and
responsibility to assess whether the word is right and relevant to
them. They should not blindly follow it. I think that we need more
rigorous debate about some of the words that are spoken by
modern prophets. I have publically suggested that a couple of big
name prophets have actually interpreted their dreams incorrectly. I
think we need more of that kind of discussion. It would be
dangerous, if Christians felt that they must shut up, no matter
what they think about a word or a prophet.
On the other hand, Christians should be very careful about
attacking a prophet (or any other Christian) in the wrong spirit.
These attacks are usually a way of rejecting the words the prophet
has spoken. If the word is true, they are putting themselves in a
dangerous position. Rejecting God’s word, whether prophetic or
scriptural is risky, because it weakens our spiritual protection.
The person critiquing a prophecy must keep their heart right. They
must not speak out of envy or jealousy. (That is where Miriam
went wrong. They must not impugn the character of a prophet, if
they do not know them. )They should be careful, that they are not
rejecting a prophecy that God is speaking to them. They should
remain humble. They should speak with the courtesy that should
apply to all Christian interactions with other people. However, if
people keep their heart right, there is nothing wrong with
questioning the role of a person that other people have put up as a
prophet, or a word that a prophet has put out.
There is an awful lot of prophetic junk out there. There are many
prophets who have stepped up to the next level, before they are
ready. We actually need more testing of prophecies and prophets
The best antidote for the heroic is a prophetic community. The full
revelation of God will only be received by a group of people seeking
him together. The Holy Spirit likes to give different parts of the
revelation to different people. The full picture can often only be
obtained by pooling all the information received.
God is wanting to raise up prophetic communities. Individual
prophets are not capable of hearing Gods word for our complex
world (Tom Marshall- The Coming of the Prophets).
In Samuel’s time, schools of the prophets were established, by
which prophecy was dignified and provision made for a succession
of prophets; for it would seem that in their colleges hopeful young
men were bred up in devotion in a constant attention upon the
instruction the prophets gave from God, and under strict discipline,
as candidates or probationers for prophecy, who were called the
son of the prophets; and their religious exercises of prayer, and
conference especially, are called prophesying; and their prefect or
president is called their Father (1 Sam 10:12). Out of these God
ordinarily chose the prophets he sent. It is one of the great favours
of God to Israel that he raised up some of their sons for prophets.
Amos 2:11 (Matthew Henry).
Because this is so, we all need to build relationship and credibility
that will be the foundation for the acceptance of the word of the
Lord when we speak on His behalf. That takes time. It takes risk.
It costs. It takes effort. Many prophetic people are so caught up
with introspection that they don’t take time to serve others and
develop good relationships – sometimes not even in their own
homes! As a result their word is most unlikely to be accepted in
their local church. If it is not accepted there it is highly unlikely that
it will be accepted anywhere for long.
Building relationships does not guarantee that your word will be
respected. It only gives it a chance of being accepted. But without
relationships there is no chance it will be accepted (African
Who is in Charge?
There is a serious argument going on about authority in the
church. Some people say that prophets do not need to submit to
anyone, but God himself. Others say that everyone including the
prophets must submit to a pastor. Still others say that apostles
will govern the church and that pastors and prophets will both
submit to the apostles. All these views are wrong. The Bible is
Submit to one another out of reverence for Christ (Eph 5:21).
Apostles, pastors, prophets and evangelists are not above this
command. They are required to submit to each other out of
reverence for Jesus; just like all other Christians.
Instead of asking who is to govern and who is to submit to them,
we should be looking for a model of church government that allows
all the ministries to submit to each other, as required by Ephesians.
Arguing about who should be in control will only result in division
Restoring prophets to the church will not work, if pastors attempt
to control the prophet. The challenge to the pastors is to say to the
prophet, “We will submit to you, if you will submit to us”. They will
both have to trust each other by submitting to each other. This will
be risky for both the pastors and the prophet, but if they commit to
it out of love for Jesus, great blessing will follow.
Trust produces trust and responsibility. Pastors will be surprised at
how responsible prophets can be, if they are just trusted. Prophets
will be surprised at how open pastors can be, if the prophet is
willing to submit to them.
Paul was started in his ministry when Barnabas found him and
brought him to Antioch (Acts 11:25,26). Barnabas demonstrated
great courage, because Paul was a high-risk person, but his trust
brought out the best in Paul. His commitment to Paul released
enormous blessing into the church.
A church needs several pastors, at least one prophet and at least
one evangelist to function effectively. There will only be unity if
they are all submitted to each other. The prophet should submit to
the pastors, but the pastors should also submit to the prophet.
This will not be easy.
Pastors, prophets and evangelists are very different from each
other and are likely to have strong views about how things should
be done. A great deal of love and trust will be required for them to
submit to each other; but this should be normal for mature
ministries. If the cross of Jesus is at work in their lives, it will be
possible for these ministries to submit to each other.
Mutual submission among pastors, prophets and evangelists will
be good for both them and the church. Their unity will provide
balance and safety for the church. It would also be a marvellous
testimony to the power of the gospel. On the other hand, if pastors
and prophets cannot submit to each other, then there is something
wrong with our gospel.
Many church leaders are concerned about their members lack of
submission, yet they are unwilling to submit to others themselves.
If the leaders of the church cannot submit to each other, then we
should not be surprised if there is a lack of submission among less
Protocols for Prophecy
Each church must establish protocols for prophesying during it’s
meetings. Graham Cooke (Developing your Prophetic Gifting)
outlines some good guidelines for developing protocols for
handling prophecy. Two basic principles are:
- Spontaneous prophecy should be encouraging and edifying
- Correction or directional prophecy should be checked with elders
The prophet’s loyalty to God must take priority over his loyalty to
the Church. While being sufficiently involved to know what is
going on, he must be detached enough to be objective. This means
that a prophet should not be a paid officer of the church. It is
interesting that Paul says that gifts of money should only be given
to those elders who work hard at teaching or preaching (1 Timothy
5:17). That is, only pastor- teachers and evangelists should
receive financial support. Prophets are not included because being
a prophet is not a full time work. They can work part time to
support themselves. An example of this is Amos, who earned his
living as a shepherd. If a prophet is financially independent he will
not be tempted to compromise.